The Warmth of Other Suns – Isabel Wilkerson

Warmth of Other Suns - Isabel WilkersonIsabel Wilkerson’s book, The Warmth of Other Suns – the epic story of America’s great migration, ((New York City, Random House 2010)) creates  whole new planes of awareness of our history.

This book startled me to a new understanding of how encompassing and pervasive the Jim Crow laws and social rules of the South really were. Without much thinking on my part, I have always equated Jim Crow with images of separate water fountains, lunch counters, and schools, along with denial of voting rights. Included were images of lynchings and mob violence. Wilkerson’s work brings to life the real depth of the American system of Apartheid. These laws and social rules were so extensive as to lead to separate break times in factories so that whites and blacks would not even use a stairway at the same time.

This is the story of the six million African Americans who left the South for the North and West of the US between 1910 and WWII. Wilkerson builds her narrative of the main courses of this migration through the stories of three people leaving three different parts of the South, venturing to the three main destinations, NYC and the northeast, Chicago, and Los Angeles over three decades (teens through 40’s). Her overall research included interviews with over 1,200 people.

The stories do not end with the escape from the South. Wilkerson follows the stories as they unfold in their new environs. Here the transition from the oppressions of the South to the new realities of the north and west. No surprise the escape from the South did not mean an instant escape from racism institutionalized or otherwise. This part of the story is more familiar to a Northern urbanite.

This book, along with Douglas Blackmon’s Slavery By Another Name – the re-enslavement of Black Americans from the Civil War to WWII ((NYC Doubleday, 2008)) are compelling additions to understanding the history of racism in the US. Both are must reads.

A Fog of War or a Fog of Ethics?

Through our friend Esther Hanig we attended a showing of Errol Morris’s new documentary, The Fog of War: Eleven Lessons From the Life of Robert S. McNamara. at the Kennedy Library in Dorchester on December 14, 2003. This documentary is an extended adventure into the historico-biography of Robert S. McNamara, most famous as the Secretary of Defense during the Kennedy and Johnson administrations. The movie intersperses close up head shots of McNamara (always shown off center) responding to questions posed by the interviewer (never seen, but clearly the director Morris) with historical footage and graphics illustrating events or concepts.



McNamara today at age 87 McNamara as Sec. of Defense ca 1966.
Photos appropriated from the New York Times web site


One of the most effective sections reveals McNamara’s role in the planning and execution of bombing campaigns during WWII under the command of Gen. Curtis LeMay. This bombing campaign attacked 67 Japanese cities. Morris uses historical footage of the results and then flashes the names of the Japanese cities with their populations on the screen immediately followed by the names and populations of similar-size American cities. In one night a fire-bombing of Tokyo incinerated 100,000 civilians. In the movie, Mr. McNamara tells Mr. Morris. “Lemay said, `If we’d lost the war, we’d all have been prosecuted as war criminals.’ And I think he’s right. He — and I’d say I — were behaving as war criminals.” He asks, “What makes it immoral if you lose and not immoral if you win?” (thanks for this quote to the movie review article “War and Never Having to Say You’re Sorry” by Samantha Power, Published: December 14, 2003 in the New York Times)

Later, covering the Vietnam War, Morris provides audio tapes of both Kennedy and Johnson speaking with McNamara about the war. These add more fuel to the argument that if Kennedy had lived that he would not have enlarged the US involvement. And, on the other hand, Johnson comes across as clearly responsible. No surprise there.

When asked during the post-screening discussion about why he waited for over twenty years to reveal that he had come to think the Vietnam war a mistake even while still Sec. of Defense, McNamara repeated his claim that as a former Sec of Defense he could not say critical things of the war policy because it would have been giving comfort to the enemy and endangering US troops.

This is a cruel bit of logic.

When McNamara left his position roughly 25,000 Americans had died and probably 10 to 20 times that many Vietnamese. By the time the war actually ended seven years later, more than twice that many had died on both sides. It remains a galling outrage that this man, so intimately involved with the development and prosecution of the Vietnam War, could be seeking absolution twenty years later. It is the minimum we human beings owe to each other that, when confronted with obvious wrong doing, we speak up. This obligation is all the more important for those in positions of power and authority. But, one of Morris’s points in his movie is that evil and evil doers are never quite so easily categorized as might be in an old Western movie.

The end of the post-screening discussions with McNamara displayed this point with fresh vigor. After the program was officially closed, McNamara called for a few more moments of the audience’s attention. He wanted to add to his call for work on developing and deploying a real policy on proliferation of nuclear weapons with a call for international standards for behavior by political leaders enforced by international judicial tribunals. Perhaps we might think of him in the dock for his role in the Vietnam War. Just as a small starting point for the prosecution: during the movie McNamara himself pointed out that more munitions were dropped on Vietnam during the war than all that were used in the European theatre of WWII. And, this, in a country that is just about the same land area as our states of Wisconsin and Minnesota and then, as now, one of the poorest countries in the world.

But, then, McNamara seems incapable of connecting the ethical dots in his own life. How can acknowledge that his role in the fire-bombings of Japan might be considered a “war crime”, his policy in Vietnam wrong, and call for international standards of behavior enforced by international courts??

PS: I highly recommend the movie. It is challenging and very well made.

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